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The Moche civilization (alternately, the Mochica culture, Early Chimu, Pre-Chimu, Proto-Chimu, etc.) flourished in northern Peru from about AD 100 to AD 700. While still the subject of some debate, many scholars contend that the Moche were not politically organized as monolithic empire or state but rather as a group of autonomous polities that shared a common elite culture as seen in the rich iconography and monumental architecture that survive today. They are particularly noted for their elaborate painted ceramics, gold work, monumental constructions (huacas) and irrigation systems. Moche history may be broadly divided into three periods – the emergence of the Moche culture in Early Moche (AD 100–300), its expansion and florescence during Middle Moche (AD 300–600), and the urban nucleation and subsequent collapse in Late Moche (AD 500–750).Bawden, G. 2004. The Art of Moche Politics, in Andean Archaeology. (ed. H. Silverman). Oxford: Blackwell Publishers. Moche society was agriculturally based with a significant level of investment in the diversion of river water into a network of irrigation canals. Their culture was sophisticated and their artifacts document their lives with detailed scenes of hunting, fishing, combat, sacrifice, sexual encounters and elaborate ceremonies.
The Moche cultural sphere is centered around several valleys on the north coast of Peru – Lambayeque, Jequetepeque, Chicama, Moche, Viru, Chao, Santa, and Nepena. The Huaca del Sol, a pyramidal adobe structure on the Rio Moche, had been the largest pre-Columbian structure in Peru; however, it was partly destroyed when Spanish Conquistadors mined its graves for gold. Fortunately the nearby Huaca de la Luna has remained largely intact – it contains many colorful murals with complex iconography and has been under excavation since the early 1990\'s. Other major Moche sites include Sipan, Pampa Grande, Dos Cabezas, Pacatnamu, San Jose de Moro, the El Brujo complex, Mocollope, Cerro Mayal, Galindo, Huancaco, and Panamarca.
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A map of Moche cultural influence
Moche Portrait Ceramic. Larco Museum Collection Lima, Peru.
Given the unusual emphasis on life-like depictions on the famous elite portrait vases, some have suggested that individuality was an important aspect of Moche political culture. The portrait vases also seem to show the personality of the subject: some are shown laughing, others in deep thought,some with bad acne, others angry, etc. Moche erotic pottery is fascinating, not only due to the vast number of sexual activities represented, but also because procreative coitus was only depicted in a limited number of circumstances when the male involved wore ceremonial garb, the female had two braids which ended in snake\'s heads, and the copulation occurred under an elaborate roof of a ceremonial building. In these scenes of procreative sex, additional figures are always depicted watching the couple in the building and holding their hands as though in supplication. The precise meaning of this has never been established.
The coloration of Moche pottery is often simple, with yellowish cream and rich red used almost exclusively on elite pieces, with white and black used in only a few pieces. Their adobe buildings have mostly been destroyed by looters and the elements over the last 1300 years, but the huacas that remain show that the coloring of their murals was very vibrant. Unfortunately, little is known about Moche textiles as few examples have survived.
Moche "Decapitator" mural at Huaca de la Luna
There are several theories as to what caused the demise of the Moche political structure. Some scholars have emphasised the role of environmental change. Studies of ice cores drilled from glaciers in the Andes reveal climatic events between 536 to 594 AD, possibly a super El Niño, that resulted in 30 years of intense rain and flooding followed by 30 years of drought, part of the aftermath of the climate changes of 535–536.Keys, David, Catastrophe: A Quest for the Origins of the Modern World, Ballantine Books, New York, 1999. These weather events could have disrupted the Moche way of life and shattered their faith in their religion, which had promised stable weather through sacrifices.
However, it is clear that these events did not cause the final Moche demise. Recently discovered evidence suggests that the Moche polities survived beyond 650 AD in the Jequetepeque Valley and the Moche Valleys. For instance, in the Jequetepeque Valley, later settlements are characterized by fortifications and defensive works. While there is no evidence of a foreign invasion, as many scholars have suggested in the past (i.e. a Huari invasion), there is some evidence of social unrest, possibly the result of climatic changes as factions fought for control over scarce resources. Lost society tore itself apart, Davidson N, BBC Website, BBC Horizon, 2 March 2005, accessed 4 March 2005
Chronologically, the Moche was an Early Intermediate Period culture that was preceded by the Chavín horizon and succeeded by the Huari and Chimú. The Moche co-existed with the Ica-Nazca culture in the south and are thought to have had some limited contact with the Ica-Nazca because they mined guano for fertilizer in Ica-Nazca territory. Moche pottery has been found near Ica, but no Ica-Nasca pottery has been found in Moche territory.
Note: Mochica was the Chimuan language spoken in the area when the Conquistadors arrived, but there is no indication that this was the language spoken by the Moche, so archaeologist still call them the Moche after the location of the primary archaeological site. There is some evidence they were the same people as the later culture known as Chimú.
In 2005, a mummified Moche woman was discovered at the Huaca Cao Viejo, part of the El Brujo archeological site on the outskirts of Trujillo, Peru. It is the best preserved Moche mummy found to date and the tomb that housed her had unprecedented elaborateness. The archaeologists on the site believe that the tomb had been undisturbed since approximately 450 AD. The tomb also contained various military and ornamental artifacts, including war clubs and spear throwers. A garroted young girl, probably a servant, was found in the tomb with her. News of the discovery was announced by Peruvian and U.S. archaeologists in collaboration with National Geographic in May, 2006."Mummy of Tattooed Woman Discovered in Peru Pyramid", Norris S, National Geographic News, 16 May 2006, accessed 16 May 2006
In 2006 perhaps the most lavish (certainly the most valuable, pound-for-pound) Moche artifact ever discovered turned up in a Londoner\'s office — a magnificent gold mask depicting a sea goddess with beautiful spirals radiating from her stone-inlaid face. It is thought that the artifact was looted from a nobleman\'s tomb in the late 1980s (La Mina); it has now been returned to Peru.London: Police seize prized ancient headdress | Jerusalem Post
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